Thursday, June 12, 2014

In what ways does Doctor Faustus by Christopher Marlowe resemble a morality play?

Although Christopher Marlowe’s play titled
Doctor Faustus is not a “morality play” in the strict sense of the
term, it obviously resembles a morality play in various ways.  Here are some of those
resemblances:


  • Both Faustus
    and morality plays are explicitly concerned with moral, ethical issues – with
    matters of right and wrong, good and bad, virtue and
    evil.

  • Both Faustus and morality
    plays are clearly rooted in Christian morality
    specifically.

  • Both Fautus and
    morality plays announce their moral meanings quite openly. Audiences are not left
    guessing what lessons the plays are designed to
    teach.

  • Both Faustus and morality
    plays emphasize man’s dependence on God for answers and
    guidance.

  • Both Faustus and morality
    plays assume that some form of existence continues beyond physical death and that the
    purpose of human life is to share that eternal future existence with God, not with
    Satan.

  • Both Faustus and morality
    plays are designed to teach moral, religious lessons not only to their audiences but
    often to their main characters.

  • The main characters in
    both Faustus and morality plays tend to be infected by pride, the
    root from which all other sins grow.

  • Both
    Faustus and morality plays often contain figures who are obviously
    allegorical or symbolic.  In Faustus, for instance, the following
    figures appear: Pride, Covetousness, Wrath, Envy, Gluttony, Sloth, and
    Lechery.

  • Faustus shares with some
    morality plays elements of comedy which help highlight, through contrast, the serious
    issues with which the plays deal.

  • Faustus
    shares with at least one morality play (Everyman) a
    final scene in which the main character literally descends into death before our eyes.
    In Faustus, however, the title character is led off to hell by
    devils:

readability="9">

[Enter
DEVILS]


FAUSTUS: Adders and serpents, let me
breathe awhile!


Ugly hell gape not! Come not, Lucifer! 
[13.111-12]



In contrast, in
Everyman, the title character descends into the grave accompanied
by his Good Deeds and is welcomed by an angel who says, “Come, excellent elect spouse to
Jesu!” (893).


  • Both Faustus
    and Everyman end with speeches addressed to the audience in which
    the moral meanings of both plays are spelled out quite
    explicitly.

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