In Arthur Miller's play, The
            Crucible, Hale tells Elizabeth that he arrived in town with the best of
            intentions, but those intentions have (in a manner of speaking) turned to dust. His
            faith has been met with the shedding of blood—in other words, people have
            died.
Hale insists that protecting life is the most sacred
            of God's laws.
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Life, woman, life is God's most precious
            gift...
He insists there is
            no justification for the taking of a life, not even on principle, regardless of how
            "glorious" it is. Hale begs Elizabeth to beg her husband to confess, hoping to save his
            life. John Proctor has watched everything around him, the madness and the death, and has
            even been force to sign a confession—that he refuses to give to the court. Proctor
            cannot deal with lying in the confession, something he believes would
            be truly evil.
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Proctor realizes that one’s name is
            everything.
He knows others
            will be forced to admit to what they have not done because of his confession, thus
            destroying their names as well. John sees Rebecca Nurse, one of the
            most decent women in the town, also accused of witchcraft. She will not admit to the lie
            and is sentenced to death. Proctor changes his mind, tears up the confession, and
            refuses to name anyone else—but for his noble deed, he is led off to
            die.
Hale wants Elizabeth to get John to confess, even
            though it is a lie. This lie, Hale believes, would be judged less harshly by God than
            the sin of letting someone throw his life way, especially in that John has done nothing
            but commit adultery. Hale knows that John will not be swayed by anything but Elizabeth's
            words, and so he fervently asks her to intercede with her husband to save his life, but
            she refuses. She believes that her husband's integrity is much greater than is the lie
            of a sin he has not committed.
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[Proctor's] achievement is heralded by his wife,
            who says to Hale: “He have his goodness now. God forbid I take it from
            him!”
She would rather he die
            on his terms than live on the terms of the lawmakers who would
            force a man to lie to save himself, rather than tell the truth, only to
            die.
Hale is devastated by her refusal, but certainly he is
            destroyed by the entire process, seeing good, honest God-fearing people punished for
            sins they have not committed. John and Rebecca Nurse are led off to be
            killed.
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