In Hawthorne's The Scarlet Letter, he
            draws the reader's attention to the society of the Puritans, which was a combination of
            church and state. The Puritans had left England to avoid persecution by those who were
            intolerant of their strict beliefs and lifestyle. Ironically, when they arrived in the
            colonies, they went about doing exactly the same thing: showing intolerance for
            others.
In understanding the power of the scarlet "A," we
            must have an "appreciation" for Puritanism in general. Hawthorne is said to have been
            greatly influenced by the fact that his grandfather had been a part of the Salem Witch
            Trials in Massachusetts. Hawthorne looked very carefully into the heart of
            Puritanism.
In a historical
            context...
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[The Puritans] sought to establish an ideal
            community in America that could act as a model...for what they saw as a corrupt civil
            and religious order in England...Directed toward the realization of such an ideal, the
            Puritans required a strict moral
            regulation...
In light of the
            worldview of the Puritans, it is safe to say that there was no room for imperfection
            within their ranks. People were punished if they fell asleep during worship, failed to
            attend worship, or failed to act in a sober manner in church. One fine for failing to do
            so was paid with tobacco, which was "the currency of the colony." The theocracy present
            among the Puritans is seen as ministers were required to remind their congregation of
            the laws that bound them simply with regard to church
            attendance:
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...parishioners were reminded that failure to
            attend church twice each day was punishable...first...by the loss of a day's food. A
            second [time]...by a whipping and a third by six months of rowing in the colony's
            galleys.
Proper behavior was
            expected of adults and children. The Puritans were extremely harsh, their laws
            particularly rigid and inflexible. A sea captain who returned home on a Sunday, after
            being away for three years, kissed his wife in public and was
            sentenced to "several hours of public humiliation in the
            stocks."
A thief might been branded or hanged, even if
            stealing food. Petty crimes dealing with lesser offenses (public drunkenness, etc.)
            might well land one in the stocks or pillory. Punishments were generally delivered in
            public—humiliation an additional source of suffering for the
            "criminal."
The basis of the law was found in the presence
            of sin. And Puritans believed that sin was everywhere. So were
            those who watched each other for any indication of wrongdoing. (This, of course, was the
            mindset in the advent of the witch trials in Salem.)
Sex
            was an area of concern. Bestiality resulted in hanging (while the animals were also
            "executed"). Adultery was also a criminal offense. One young married woman convicted of
            adultery was sentenced to hang, as was one of the men who confessed
            having been with her. Hester Prynne was not hanged because she was pregnant, but was
            forced to wear her shame publicly each day in the form of a scarlet "A" on the bodice of
            her gown.
So the scarlet "A" is not synonymous of
            Puritanism per se, but its lack of tolerance and humanity, its penchant for exposing a
            person's sin for all to see, and a lack of understanding with regard to the New
            Testament's message of forgiveness. The scarlet "A" brings to mind the harsh treatment
            by Puritans for those within their own community, and reminds us of a group of people
            who found satisfaction in punishing each other. Their religion eventually
            disappeared.
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